Slovenski etnografski muzej - Etnolog 11 (2001) https://www.etno-muzej.si/en/etnolog/etnolog-11-2001 en Navodila avtorjem https://www.etno-muzej.si/en/node/45928 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/45928">Navodila avtorjem</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Navodila avtorjem</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">387-387</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/navodila_avtorjem_11_2001.pdf" type="application/pdf; length=134822">navodila_avtorjem_11_2001.pdf</a></span></span></div> <ul class="links inline"><li class="addtoany first last"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_1"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> <script type="text/javascript"> <!--//--><![CDATA[//><!-- if(window.da2a)da2a.script_load(); //--><!]]> </script></span></li> </ul> Thu, 19 May 2022 08:40:41 +0000 ajda 45928 at https://www.etno-muzej.si Uvodna beseda https://www.etno-muzej.si/en/node/45605 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/45605">Uvodna beseda</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Uvodna beseda</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">011-014</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Nena Židov</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/zidov_uvodna_11.pdf" type="application/pdf; length=569875">zidov_uvodna_11.pdf</a></span></span></div> <ul class="links inline"><li class="addtoany first last"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_2"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> </ul> Fri, 06 May 2022 09:47:24 +0000 ajda 45605 at https://www.etno-muzej.si Pričevanja imen o alpskih Slovankah https://www.etno-muzej.si/en/node/758 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/758">Pričevanja imen o alpskih Slovankah</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Pričevanja imen o alpskih Slovankah</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">017-044</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Gorazd Makarovič</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">etnologija</span><span class="value">ženske</span><span class="value">alpski Slovani</span><span class="value">osebna imena</span><span class="value">krajevna imena</span><span class="value">priimki</span><span class="value">zgodnji srednji vek</span><span class="value">družbeni odnosi</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_makarovic_pricevanja.pdf" type="application/pdf; length=159527">0354-0316_11_makarovic_pricevanja.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>V sestavku so alpskoslovanska osebna imena rabljena kot vir o vrednotenju in družbenem odnosu do zgodnjesrednjeveških slovanskih prebivalk vzhodnoalpskih pokrajin.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_3"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_en last"><a href="/en/etnolog/etnolog-11-2001/pricevanja-imen-o-alpskih-slovankah" title="Pričevanja imen o alpskih Slovankah" class="translation-link">Eng</a></li> </ul> Wed, 18 Feb 2009 23:54:57 +0000 admin 758 at https://www.etno-muzej.si Pričevanja imen o alpskih Slovankah https://www.etno-muzej.si/en/etnolog/etnolog-11-2001/pricevanja-imen-o-alpskih-slovankah <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/etnolog/etnolog-11-2001/pricevanja-imen-o-alpskih-slovankah">Pričevanja imen o alpskih Slovankah</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Pričevanja imen o alpskih Slovankah</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">017-044</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Gorazd Makarovič</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">ethnology</span><span class="value">women</span><span class="value">Alpine Slavs</span><span class="value">personal names</span><span class="value">place names</span><span class="value">surnames</span><span class="value">Early Middle Ages</span><span class="value">social relationships</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_makarovic_pricevanja.pdf" type="application/pdf; length=159527">0354-0316_11_makarovic_pricevanja.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>The article Information provided by the names of Alpine Slav women uses Alpine Slavic personal names as a source on the valuation of and social attitude to the early medieval female inhabitants of the Eastern Alps.&#13;</p> <p><strong>Summary</strong><br /> The term Alpine Slav women refers to the female population which settled the sub-Alpine and Eastern Alpine geographic regions from the mid 6th century to the early 9th century and which spoke a Proto-Slavic language; it is from this language that Slovene developed around the 12th century.&#13;</p> <p>Alpine Slavic personal names contain meanings which can be described and sometimes even translated into contemporary language; they reflect the social values of the past and the attitudes to women and men.&#13;</p> <p>Place names, which derived from early medieval personal names, indicate that settlements were named exclusively after men. Among the early medieval Alpine Slavic personal names, from which surnames were derived from the end of the Middle Ages onwards, no female names are found. Most of the female Alpine Slavic names, some of which belong to ancient common Slavic traditions, are recorded in written sources dating from the 9th-12th centuries: in lists of farms mentioning the serfs belonging to them; in lists of pilgrims; in necrologies and, rarely, in property contracts in which women holding property rights appear. Female names account for only one fourth of male names. Sources of these types are indicative of the early feudal society in which women appeared only rarely as property owners in legal matters; written sources referring to older periods do no mention women at all.&#13;</p> <p>The meanings of Alpine Slavic female names witness to the valuation of certain emotional relationships, desired skills and character traits. Women`s names reveal which attributes were most appreciated in women: she should have a pleasant nature, be a close relative and loyal to her home; or she should be strong, have a fine figure, be skilful and industrious; and she could also be fond of living and merry, or modest, humble and unassuming. A comparison of male and female names, derived from words with the same basic meanings - or which are distinguished only by gender indicating endings - shows that as far as the mentioned values are concerned a same attitude existed toward men and women. The circumstances indicate that such relationships have to be considered within the everyday family environment, not in the public one, and also indicate that the feudalisation of society weakened such gender-related views. The personal names of the higher classes of society are often derived from semantemes that are related to ruling positions; but even from this environment no female names have been preserved which would stem from words referring to fighting and warfare as is the case with men`s names.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_4"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_sl last"><a href="/sl/etnolog/etnolog-11-2001/pricevanja-imen-o-alpskih-slovankah" title="Pričevanja imen o alpskih Slovankah" class="translation-link">Slv</a></li> </ul> Wed, 18 Feb 2009 23:54:57 +0000 admin 757 at https://www.etno-muzej.si Udeležba žena v kazenskih procesih (Piran, 1302-1325) https://www.etno-muzej.si/en/node/870 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/870">Udeležba žena v kazenskih procesih (Piran, 1302-1325)</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Udeležba žena v kazenskih procesih (Piran, 1302-1325)</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">045-055</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Darja Mihelič</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">zgodovina</span><span class="value">Piran</span><span class="value">14. stoletje</span><span class="value">ženske</span><span class="value">sodni procesi</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_mihelic_udelezba.pdf" type="application/pdf; length=75278">0354-0316_11_mihelic_udelezba.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>Prispevek v prvem delu opisuje možno udeležbo žene v kaznivih dejanjih v mestu Piran po določilih piranskih zakonikov - statutov. V nadaljevanju prikaže konkretne izvirne zapise o sodnih procesih v Piranu, v katerih se v letih od 1302 do 1325 v vlogi krivk, žrtev ali le slučajno omenjajo žene.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_5"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_en last"><a href="/en/etnolog/etnolog-11-2001/udelezba-zena-v-kazenskih-procesih-piran-1302-1325" title="Udeležba žena v kazenskih procesih (Piran, 1302-1325)" class="translation-link">Eng</a></li> </ul> Tue, 17 Feb 2009 23:55:06 +0000 admin 870 at https://www.etno-muzej.si Udeležba žena v kazenskih procesih (Piran, 1302-1325) https://www.etno-muzej.si/en/etnolog/etnolog-11-2001/udelezba-zena-v-kazenskih-procesih-piran-1302-1325 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/etnolog/etnolog-11-2001/udelezba-zena-v-kazenskih-procesih-piran-1302-1325">Udeležba žena v kazenskih procesih (Piran, 1302-1325)</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Udeležba žena v kazenskih procesih (Piran, 1302-1325)</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">045-055</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Darja Mihelič</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">history</span><span class="value">Piran</span><span class="value">14th century</span><span class="value">women</span><span class="value">criminal proceedings</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_mihelic_udelezba.pdf" type="application/pdf; length=75278">0354-0316_11_mihelic_udelezba.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>The first part of the article describes the possible involvement of women in criminal offences according to the provisions of the town statutes of Piran. The author then presents original records of criminal proceedings in Piran from the 1302-1325 period in which women are mentioned as perpetrators, victims or merely accidentally.&#13;</p> <p><strong>Summary<br /> Women in criminal proceedings (Piran, 1302-1325)</strong>&#13;</p> <p>In the Middle Ages life in the coastal towns was determined by rules laid down in special codes of law, called statutes. These comprise theoretical principles about criminal offences which a (man or) woman may commit or (in particular women) may be the victim of. Criminal offences which involved women and which are listed in the statutes of Piran refer to women as possible perpetrators or, more often, potential victims of criminal offences. Criminal offences as listed by the Piran statutes in relation to women can be divided as follows: offences which were detrimental to the urban environment and the town`s safety, and offences related to the property and person of other citizens.&#13;</p> <p>The following prohibition, for instance, was aimed at the safety of the town and its economy: from St. Michael`s Day to St. Martin`s Day (September 29 - November 11) the men and women of Piran were forbidden to cut fruit trees or vines and take them home, or to make a fire in the small woods around Piran or in Savudria without the permission of the podestat. Women, men and animals were forbidden to cause damage in Piran and its environs. The proceeds of the salt trade were of major importance to the town. The Piran saltworkers and owners of the saltworks were allowed to present, dispose of or transport salt only in the presence of tax officers.&#13;</p> <p>The statutes of Piran also mention offences that were a threat to the urban community: they list sentences for men and women who would climb the town`s towers to resist or fight the municipal community.&#13;</p> <p>On the level of relationships between the citizens women are referred to in the statutes as possible perpetrators of minor moral offences the like of cursing and swearing. It was also an offence in Piran for a woman to lure a man into falling in love with her (and vice versa). &#13;</p> <p>Several decrees prohibit causing damage to private property and private interests by theft or deceit. The men and women of Piran were forbidden to take plants from gardens without the permission of the owners. Women who baked bread for selling it were allowed to use exclusively the town`s communal grain. They also had to respect the prescribed weights.&#13;</p> <p>Physical threats to the citizens of Piran included, for instance, herbal potions which a women would prepare to harm somebody. The punishment was to be burnt at the stake, while men committing the same offence were to be hanged.&#13;</p> <p>Persons of the female sex also appear as the subject or victim of offences and crimes. Rape is one of the physical crimes against women mentioned in the statutes.&#13;</p> <p>What crimes were actually committed is reflected in the original archives of the town. The bundle of criminal proceedings from the 1302-1367 period describes 31 proceedings related to major offences like brawls or malice - which often had tragic consequences - thefts and damages to the municipal property. Individual proceedings refer to women - sometimes mentioned only in passing, as relatives, owners of stolen objects, real estate and the like, and in one case a woman is the perpetrator, while several women were the victims of criminal offences.&#13;</p> <p>The record of the criminal proceedings from October 27, 1308 refers to a woman as the perpetrator of a criminal offence. A Slav woman from Tare had stolen a sheet at the foot of the Piran fortress. She was convicted and sentenced to be put in the pillory, to be caned and to be expelled from the town.&#13;</p> <p>In three cases women are mentioned as the victims of rape. In two of them the same woman was involved as the victim of rape committed by two perpetrators near Pontes. The first one was tried in his absence and sentenced to be expelled from the town; in case he returned to the town, his eyes were to be gouged out. His accomplice was sentenced to a pecuniary penalty and a fine for failing to comply with the court`s summons.&#13;</p> <p>On the third of December 1302 the judges dealt with a similar case. The perpetrator had entered a house under a pretext, threatened the housewife with a knife and beaten her to force her into copulation. The court sentenced him to a high pecuniary penalty. In this case too the perpetrator failed to appear in court.&#13;</p> <p>In both cases the women, victims of the crimes, died as a result of the violence committed.&#13;</p> <p>On November 15, 1311, the podestat of Piran and the judges examined a case in which a woman was deadly injured at her home. In the cellar of her home she had climbed on a barrel to make a coop for her chicken. The accused had put a pitchfork to her breast and made her fall down. The woman broke her left forearm and two left ribs of her spine. She later died of these injuries. The perpetrator was sentenced in his absence as a murderer to expulsion for life from Piran and its environs. Some of the houses he owned were to be destroyed. The municipality confiscated one half of the remaining property and the other half went to those who were legally entitled to the property. If the convicted perpetrator were to appear in Piran, he would either be beheaded or hanged.&#13;</p> <p>Another case that appeared before the court in Piran on July 26, 1325, also dealt with a lethal incident. In Savudria a violent criminal had stabbed his victim twice in the back with a knife. The perpetrator was sentenced in his absence to death by hanging and if he was not caught, he would be expelled from the town for life.&#13;</p> <p>There are not records on how the sentences were carried out nor on the mutilations or executions of the convicted. The original texts enable us to merely determine which acts were considered criminal offences and what their consequences were. We have to be aware, however, that every period has its own rules of behaviour and ways to assert them.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_6"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_sl last"><a href="/sl/etnolog/etnolog-11-2001/udelezba-zena-v-kazenskih-procesih-piran-1302-1325" title="Udeležba žena v kazenskih procesih (Piran, 1302-1325)" class="translation-link">Slv</a></li> </ul> Tue, 17 Feb 2009 23:55:06 +0000 admin 869 at https://www.etno-muzej.si Evangeljsko žensko društvo v Ljubljani 1856-1945 https://www.etno-muzej.si/en/node/872 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/872">Evangeljsko žensko društvo v Ljubljani 1856-1945</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Evangeljsko žensko društvo v Ljubljani 1856-1945</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">057-068</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Aleksandra Serše</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">Ljubljana</span><span class="value">zgodovina</span><span class="value">ženske</span><span class="value">društva</span><span class="value">dobrodelnost</span><span class="value">evangeličani</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_serse_evangeljsko.pdf" type="application/pdf; length=77963">0354-0316_11_serse_evangeljsko.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>Prispevek skuša na podlagi arhivskega gradiva, ki ga hranita Arhiv Republike Slovenije in Zgodovinski arhiv Ljubljana, prikazati delovanje najstarejšega v Ljubljani ustanovljenega ženskega društva. To je bilo dobrodelno žensko evangeličansko društvo z imenom Evangeljsko žensko društvo (Evangelischer Frauenverein Laibach), ki je delovalo v Ljubljani od leta 1856 do leta 1945.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_7"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_en last"><a href="/en/etnolog/etnolog-11-2001/evangeljsko-zensko-drustvo-v-ljubljani-1856-1945" title="Evangeljsko žensko društvo v Ljubljani 1856-1945" class="translation-link">Eng</a></li> </ul> Mon, 16 Feb 2009 23:55:06 +0000 admin 872 at https://www.etno-muzej.si Evangeljsko žensko društvo v Ljubljani 1856-1945 https://www.etno-muzej.si/en/etnolog/etnolog-11-2001/evangeljsko-zensko-drustvo-v-ljubljani-1856-1945 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/etnolog/etnolog-11-2001/evangeljsko-zensko-drustvo-v-ljubljani-1856-1945">Evangeljsko žensko društvo v Ljubljani 1856-1945</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Evangeljsko žensko društvo v Ljubljani 1856-1945</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">057-068</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Aleksandra Serše</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">Ljubljana</span><span class="value">history</span><span class="value">women</span><span class="value">societies</span><span class="value">charity</span><span class="value">Evangelicals</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_serse_evangeljsko.pdf" type="application/pdf; length=77963">0354-0316_11_serse_evangeljsko.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>The article is based on the archive material kept by the Archives of the Republic of Slovenia and the Historical Archives of Ljubljana. It presents the activities of the oldest women`s society established in Ljubljana - the philanthropic Evangelical Women`s Society called Evangeljsko žensko društvo (German: Evangelischer Frauenverein Laibach) which operated in Ljubljana from 1856 until 1945.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_8"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_sl last"><a href="/sl/etnolog/etnolog-11-2001/evangeljsko-zensko-drustvo-v-ljubljani-1856-1945" title="Evangeljsko žensko društvo v Ljubljani 1856-1945" class="translation-link">Slv</a></li> </ul> Mon, 16 Feb 2009 23:55:06 +0000 admin 871 at https://www.etno-muzej.si Sem delavka, mati in gospodinja https://www.etno-muzej.si/en/node/874 <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/node/874">Sem delavka, mati in gospodinja</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Sem delavka, mati in gospodinja</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">069-090</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Nina Vodopivec</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">etnologija</span><span class="value">ženske</span><span class="value">Ljubljana</span><span class="value">1945-1951</span><span class="value">vsakdanje življenje</span><span class="value">politika</span><span class="value">samopodoba</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_vodopivec_sem.pdf" type="application/pdf; length=179240">0354-0316_11_vodopivec_sem.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>Članek sledi s pomočjo tiskanih virov, feministične antropološke literature, empiričnih raziskav o ženski vzhodne Evrope, zgodovinske literature slovenskega prostora, časopisnih analiz in življenjskih zgodb spreminjajočim družbenim pogledom na žensko v Ljubljani med letoma 1945 in 1951, odzivom žensk na razmere v novi državi in načinom, kako je na te odzive reagirala družba oz. državna politika. V središče pozornosti postavlja razkorak med idealnim in različnimi strategijami, s katerimi so se prebijale ženske skozi vsakdanjik povojnega časa.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_9"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_en last"><a href="/en/etnolog/etnolog-11-2001/sem-delavka-mati-in-gospodinja" title="Sem delavka, mati in gospodinja" class="translation-link">Eng</a></li> </ul> Sun, 15 Feb 2009 23:55:06 +0000 admin 874 at https://www.etno-muzej.si Sem delavka, mati in gospodinja https://www.etno-muzej.si/en/etnolog/etnolog-11-2001/sem-delavka-mati-in-gospodinja <div class="field field-name-node-crumbs field-type-ds field-label-hidden"> <span class="value"><nav class="breadcrumb" role="navigation"><ol class="crumbs"><li><a href="/">Home</a></li><li><a href="/en/etnolog/etnolog">Etnolog</a></li><li><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></li><li><a href="/en/etnolog/etnolog-11-2001/sem-delavka-mati-in-gospodinja">Sem delavka, mati in gospodinja</a></li></ol></nav></span></div> <div class="field field-name-title field-type-ds field-label-hidden"> <span class="value"><h1>Sem delavka, mati in gospodinja</h1></span></div> <div class="field field-name-field-etnolog-issue field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Številka revije&nbsp;</div> <span class="value"><a href="/en/etnolog/etnolog-11-2001">Etnolog 11 (2001)</a></span></div> <div class="field field-name-field-etnolog-pages field-type-text field-label-above"> <div class="label-above" >Strani&nbsp;</div> <span class="value">069-090</span></div> <div class="field field-name-field-etnolog-author field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Avtor&nbsp;</div> <span class="value">Nina Vodopivec</span></div> <div class="field field-name-field-etnolog-keywords field-type-taxonomy-term-reference field-label-above"> <div class="label-above" >Ključne besede&nbsp;</div> <span class="value">ethnology</span><span class="value">women</span><span class="value">Ljubljana</span><span class="value">1945-1951</span><span class="value">everyday life</span><span class="value">politics</span><span class="value">self-image</span></div> <div class="field field-name-field-etnolog-article-pdf field-type-file field-label-above"> <div class="label-above" >Članek v pdf obliki&nbsp;</div> <span class="value"><span class="file"><img class="file-icon" alt="PDF icon" title="application/pdf" src="/modules/file/icons/application-pdf.png" /> <a href="//www.etno-muzej.si/files/etnolog/pdf/0354-0316_11_vodopivec_sem.pdf" type="application/pdf; length=179240">0354-0316_11_vodopivec_sem.pdf</a></span></span></div> <div class="field field-name-body field-type-text-with-summary field-label-hidden"> <span class="value"><p>This article traces society`s changing views of women in Ljubljana from 1945 to 1951, the responses of women to the conditions in the new state, and the ways how society and the state`s policies reacted to these responses. It is based on printed sources, feminist anthropological literature, empirical researches about women in Eastern Europe, historical literature about the Slovene territory, newspaper analyses and life stories. The article focuses on the gap between the ideal and the different strategies women used to cope with everyday life in the post-war period.&#13;</p> <p><strong>Summary<br /> Women as workers, mothers and housewives</strong>&#13;</p> <p>The factors which determine the position of women in society are the state`s policies, including direct and indirect strategies, economic development, demography, social policies, education, cultural policies, social relationships, behaviour and relations between people as well as the concepts and ideas people have about one another. All these factors also shape the public and private environment. After the Second World War an important role in these developments was played by pre-communist practices which were carried over into the new era and even became part of the new system`s ideology. The traditional attitudes of the past remained obvious in the behaviour of people and in their values, in particular in the home environment. The article further establishes that after the war the life of women, their image and position were heavily influenced by political practices.&#13;</p> <p>There is no doubt that the post-war generation of women and men, but above all the women, were marked by commitment to the new era, happiness brought about by the liberation, youthfulness and enthusiasm. It is hence difficult to compare the women of the liberation time and their lives with those of their successors a decade later.&#13;</p> <p>The relationship between women and the state was in many ways influenced by their participation in the national liberation war, which certainly contributed to the changed relations between men and women after the war. In spite of its ideological premises the state`s policies maintained a specific attitude to women. The major reasons included, of course, the post-war demographic conditions, a deep-rooted social mentality and the powerful Catholic heritage. Marta Verginella, however, holds that these factors alone fail to explain the over-emphasised role of the post-war mother figure (Verginella 1999: 78). This self-sacrifying and subordinated woman-and-mother figure of the post-war iconography, created after the image of the Christian Mary, is in complete contradiction with her ideological commitment. This indicates not only that the communist party did not really wanted women to be independent, but also illustrates the unwillingness of men to admit women to public life.&#13;</p> <p>On the other hand, women emancipated themselves at least formally. Through their practical measures the authorities in reality enriched women; education widened their opportunities for self-assertion, the atmosphere of the post-war period and its social perception of employment being the norm gradually changed women`s self-image and self-consciousness.&#13;</p> <p>Besides by sexual stereotypes and traditional concepts, which were transferred into the new era, the inequality of the sexes was also influenced by the ambiguous nature of the post-war ideology. It was further enhanced by family solidarity and by the we-versus-the-state dichotomy. Basically, family life not only determined the limits within which women were to move and act by their own will in the future, but in the new period it also became a kind of surrogate for the social sphere. Basic education remained within the family and this meant that the ideas about the relations and relationships between the sexes were formed within the family. Hana Havelkova saw this relationship as linked primarily to the individual family environment, as are all other connections which are important to the culture of behaviour and human relations and which should be the subject of public discussion.&#13;</p> <p>Women were connected by ideology and by the general atmosphere, which had a much more significant influence on people as I had initially expected. The relationships between the sexes, sexual concepts and the redefinition of the public and private spheres, of course, did not change or formed only in line with the post-war ideology, but people themselves, their experiences and past also influenced the forms. It is therefore important to examine this gap between the ideal in which people believed and the way life and relationships between people were really organised.&#13;</p> <p>After the war a range of new opportunities were open to women and they enabled them independent assertion in society. These opportunities, however, did not replace the chores, waiting for her at home, because the economic policy did not diminish their significance, but rather increased them. Women were thus on the one hand additionally burdened, but, on the other hand, they were given the feeling, that the existence and survival of the private and public spheres depended on them.&#13;</p> <p>The fact that women were torn between their homes and their jobs had also other consequences, not only negative ones. In the course of time the relationships within the family changed and women became gradually more independent.</p> </span></div> <ul class="links inline"><li class="addtoany first"><span><span class="a2a_kit a2a_kit_size_32 a2a_target addtoany_list" id="da2a_10"> <a class="a2a_button_facebook"></a> <a class="a2a_button_twitter"></a> <a class="a2a_button_instagram" href="https://www.instagram.com/etnografski_muzej/"></a> </span> </span></li> <li class="translation_sl last"><a href="/sl/etnolog/etnolog-11-2001/sem-delavka-mati-in-gospodinja" title="Sem delavka, mati in gospodinja" class="translation-link">Slv</a></li> </ul> Sun, 15 Feb 2009 23:55:06 +0000 admin 873 at https://www.etno-muzej.si